“In the beginning, when contempt for justice had come into the world because of the diminution of charity, justice sought to recover its honor by means of fear. And thus the entire populace was divided into groups of a thousand, and one man - more kind, wise, loyal, and strong, and with nobler courage, a better education and better manner than all the rest - was picked and chosen from every thousand.”
“Among all the beasts, the finest, swiftest and most capable of enduring the most amount of work, and the most suitable for serving man was sought out… and it was given to the man who was chosen from one thousand men, and thus is that man called a knight.”
“Once the noblest beast had been assigned to the noblest man, the noblest arms most suited to combat and protection from wounds and death were subsequently picked and chosen from among all the arms, and those arms were given to and bestowed upon the knight.”
“Love and fear are joined as one against enmity and contempt, and thus the knight, because of his nobility of courage, good habits and the very high and great honor that is bestowed upon him by him being chosen, and because of his horse and arms, must be loved and feared by the people. For through love, charity and learning shall be restored, and through fear, truth and justice shall be restored.”
“Be mindful… for if you become a knight you receive the honor and the life of service that devolve upon friends of chivalry. And the nobler your lineage, the more obliged you are to be good and agreeable to god and the people, and if you are treacherous you are the greatest enemy of Chivalry and most contrary to its lineage and its honor.”
“So lofty and noble is the Order of Chivalry… it was fitting that those who are in The Order be made lords of the people.”
“Just as jurists, doctors and clerics have scientific knowledge and books and they hear the lesson and learn their office through the doctrine of book-learning… it would be appropriate... for [Chivalry] to be a taught art, just as the other sciences are taught.”
“Thus, just as our lord god has chosen the clergy to uphold the holy faith through scripture and reason, preaching the faith to the Infidels with great charity that they are willing to sacrifice their lives for it, so the god of glory has chosen the knights to conquer and overcome by force of arms the Infidels who contrive every day to destroy the holy Church. Therefore, god grants honor in this world and the next to those knights who are the upholders and defenders of the office of god and of the faith through which we shall be saved.”
“Justice must be upheld by the knights, for just as judges profess the office of judging, so knights profess the office of upholding justice. And if the knight and book-learning could be joined in such close concert that the knight were learned enough to be a judge… for he by whom justice can best be upheld is more suited than anyone else to being both a judge and a knight.”
“Chivalry and valor cannot be joined together unless there is wisdom and common sense, otherwise, folly and ignorance would be joined with the Order of Chivalry…. That just as some knight or other, because of his nobility of courage inspires you to act valiantly and scorn dangers so that you can honor Chivalry, so the Order of Chivalry must ensure that wisdom and common sense are loved, so that knights may honor the Order of Chivalry in the face of the disorder and the failing that characterizes those who think they are following the honor of Chivalry through folly and ignorance.”
“Do not seek nobility of courage in the mouth, for it does not always tell the truth, and do not seek it in resplendent vestments, for beneath many a resplendent cloak there is a base and weak heart filled with evil and deceit… and do not seek a noble heart in the equipment or harness, for beneath grandiose equipment there is possibly a cowardly and maleficent heart. So then if you wish to find nobility of courage, seek it in faith, hope, charity, justice, fortitude, loyalty, and the other virtues, for nobility of courage resides in them, and because of them the noble heart of the knight protects itself against evil, deceit, and enemies of Chivalry.”
“Unto the knight is given a sword which is made in the shape of a cross to signify that just as our lord Jesus Christ vanquished on the cross the death into which we had fallen because of the sin of our father Adam, so the knight must vanquish and destroy the enemies of the cross with the sword. And since the sword is double edged, and Chivalry exists in order to uphold justice, and justice means giving to each his right therefore the knight’s sword signifies that he should uphold Chivalry and justice with the sword.”
“The lance is given to the knight to signify the truth, for the truth is straight and does not bend, and truth goes before falsehood. And the lance-head signifies the power that truth has before falsehood, and the pennant signifies that the truth reveals itself to all, and it does all it can against falsehood and deceit. And truth is the support of hope as it is of everything else that the knight’s lance signifies regarding the truth.”
“The chapel-de-fer [helmet] is given to the knight to signify shame, for a knight who has no shame cannot be obedient to the Order of Chivalry…. And just as the chapel-de-fer protects the head, which is the highest and most important part of the human body, so shame protects the knight… so that he does not stoop to base deeds and the nobility of his courage does not descend into malfeasance, deceit or any evil habit.”
“The hauberk signifies a castle and rampart opposite vices and misdeeds, for just as a castle and rampart are closed around so that no-one may enter inside them, so the hauberk is closed and fitted on all sides so that it signifies the noble courage of the knight, inside of which neither treachery, pride, disloyalty nor any other vice can enter.”
“Iron chausses [leg armor] are given to the knight in order to keep his feet and legs safe, to signify that the knight shall keep the highways safe with iron, that is, with the sword, the lance, the mace, and other weapons.”
“The mace is given to the knight to signify strength of courage, for just as the mace is of use against all armor and it strikes and inflicts wounds everywhere, so strength of courage protects the knight from every vice and fortifies the virtues and good habits with which he upholds the honor of Chivalry.”
“The shield is given to the knight to signify his office, for just as the knight places the shield between himself and his enemy, so the knight stands in the middle between the king and his people. And just as the blow strikes the shield before the knight’s body, so the knight must place his body in front of his lord if anyone tries to capture or wound him.”
“The pourpoint [cloth worn over armor] signifies for the knight the great travails he must endure in order to honor the Order of Chivalry. For just as the pourpoint is worn over the other garments and exposed to the sun, rain and wind, and it receives blows before the hauberk, and it is attacked and struck on all sides, so the knight is chosen for greater travails than anyone else, for all those who are beneath him in nobility and under his protection have to resort to the knight, and he must defend them all, and the knight shall be struck and wounded and killed before those who are commended to him.”
“The blazon on the shield… is given to the knights so that he may be praised for valourous deeds that he performs and the blows he delivers in battle; and if he is cowardly, weak or recreant the blazon is given to him so that he may be censured and reprimanded.”
“A knight who has no faith cannot be trained in good habits, for through faith man sees god and his works spiritually, and believes in things invisible. And through faith man has hope, charity and loyalty, and he is the servant of truth.”
“Prudence is a virtue through which knowledge of good and evil is acquired, and through which the ability to be a lover of good and an enemy of evil is acquired, and prudence is a science through which knowledge of the future and present is acquired, and prudence provides the ability to avoid physical and spiritual harm by using foresight and stratagems, Thus, since knights exist in order to persecute and destroy evil, and since no men expose themselves to so many perils as knights, what could be more essential to the knight than prudence?”
“Pride is a vice of inequality, for the prideful man does not wish to have a peer or an equal and thus he loves being alone. And since humility and fortitude are two virtues and they love equality and are opposed to pride, if you, Prideful Knight, wish to conquer your pride, gather together your courage humility and fortitude, for humility without fortitude is not strong against pride, for in humility, without there being fortitude there is no strength, and pride cannot be vanquished without strength….Even though nobility of courage is not a physical thing, all the more must fortitude and humility, which are spiritual things, expel pride from noble courage, which is spiritual nobility.”
“The king or prince who unmakes the Order of Chivalry itself not only unmakes himself as a knight, but also the knights who are subordinate to him who, because of the bad example set by their lord and so that they will be loved by him and follow his evil ways, do what does not pertain to Chivalry or its Order…. So if expelling one knight from the Order of Chivalry is a serious offence and an extremely serious debasement of courage, how much worse is he who expels many knights from the Order of Chivalry!”
“If it is the office of the knight to impeach or fight the traitor, and if it is the office of the traitorous knight to defend himself and fight the loyal knight, what is the office of the knight? And if a courage as evil as the courage of a treacherous knight seeks to vanquish the courage of a loyal knight, what is it that the lofty courage of a knight who fights out of loyalty is seeking to vanquish or overcome?”